timepiececlock: (Shikamaru yo ho yo ho)
[personal profile] timepiececlock
I bought a Time magazine issue tonight because the cover feature was about the increased fervor in the debate of evolution in schools.

I started reading it in the car, but when I got to the map showing which states had started to enact the predecessors to anti-evolution measures at which political levels, I threw it down in disgust and drove home. I'll finish later, I'm sure.

Meanwhile, it made me want to do what I want to do when faced with this kind of imbecillic stuff (or other imbecillic stuff) that comes from religious groups: throw this song in their face. Not because it indicates any religious belief on my part (hah!), but because if I were a religious person, I'm pretty sure this would be my take on it. It's an attitude of healthy skepticism I wish I'd see more in the masses that do subscribe to belief in higher beings.



EDIT:... further thought:

When I was in early adolescence, around the age of 12ish to 16ish, I really wanted to ingore religions, especially deity-based ones. You know, pretend it doesn't exist since it has little to no bearing on me anyway. Sometime in going from 15 to being an adult I came to terms with some inescapable facts:

a) I may not believe in a god, but lots of people do and they probably won't "get over it"

b) I want to function in the world and be friends with and possibly date some of the abovementioned people. Also, more than half of my family are those people too. Hard to get away from that.

c) Religion seriously influences politics and ideology and where people put their money, and since political science is my major and I want to be in public service, religion isn't something I can ignore.

d) It's p-c acceptable in conversation to say you're an atheist, but it's not p-c to admit that you secretly think most of the people in the world have to be kind of stupid to believe in anything that absurd in the first place. Also, saying that hurts people's feelings, which makes you feel crappy and stuff.

e) Having accepted the fact that religious belief is part of the world we live in, I really ought to put some effort into educating myself about it more simply so I can know what the frell people are talking about beyond the most basic of Biblical references.

f) Knowing that other people believe doesn't really help me understand why they do the things they do in the name of their respective gods. I don't understand why women get the crappy deal in most religions, I don't understand fundamentalism that leads to violence, and I don't understand the rejection of science that betters the lives of all human being. I highly suspect that I could read all the Bibles and Quarans and the ancient Hindu texts and I'd still not understand these things.

Date: 2005-08-15 09:46 am (UTC)
From: [identity profile] scarlettfish.livejournal.com
My mother is quite religious, and she thinks that my interest in religious history is a sign that 'I will understand one day'. It's hard to explain to her that I want to know why she believes so strongly in a religion that has instilled into her guilt, fear, judgementalism, and the belief that as a woman, she is subordinate.

Date: 2005-08-15 09:58 am (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
I find religious history interesting, usually because it's so intertwined with political and social history in general.

I want to know why she believes so strongly in a religion that has instilled into her guilt, fear, judgementalism, and the belief that as a woman, she is subordinate.

I definitely understand your confusion there. I consider myself and my family lucky that most of the women I'm related to are fairly liberal-minded, even as far back as my grandmother. Of course my remaining grandmother isn't as liberal-minded as I am, but she's not as negatively indoctrinated by the downsides of Christian dogma as other women her age. She doesn't believe herself subordinate, at all. (Actually, she recently got made into a "director" I think of all the hospital volunteer groups in Southern Oregon-- my grandma rocks so much! And she was a homemaker for most of her life...changing times and all.) I'm lucky in that I haven't had to rebell against family pressure like you have. I have, however, seriously rebelled against seeing that attitude in other women and girls, especially the ones of college-age like me. That frustrates me to no end.

Date: 2005-08-15 10:30 am (UTC)
From: [identity profile] scarlettfish.livejournal.com
Well, my mother isn't completely subordinate...she earns the most in the household, after all! But when it comes to the woman's 'role', she is firmly in place...women are the house-keepers, the mothers etc. And occasionally she'll say things about gay people like 'they're sinning against God', which is crazy, because she has gay friends that she gets along well with, but that's the belief she's grown up with. It drives me crazy.

Date: 2005-08-15 11:12 pm (UTC)
From: [identity profile] flouritephoenix.livejournal.com
Love the sinner hate the sin. We're all sinners. That's how they rationalize that.

What they don't get is that most people would rather that they were outright HATED than told that what they believe is a blessing is a sin.

Date: 2005-08-15 09:02 pm (UTC)
mswyrr: (Default)
From: [personal profile] mswyrr
I like to think of religion as people building structures to deal with things they don't understand. And since for the longest time "people" meant "men," these structures are mostly man-made and therefore flawed, with the tendency to be sexist, racist, etc.

As a religious person who's had spiritual experiences, and is inclined to believe it when other people say they have, too, it seems the best way to explain things. Religion is the means by which people deal with spiritual experiences that they couldn't otherwise wrap their brains around.

I mean, in political science, you could quantify religion as a social pressure, like a club or something, and say that everything else is delusional nonsense, but that would be rather uncharitable, wouldn't it?

Then again, I always thought Agnosticism, the admission that we don't know enough to be sure about such things, is a kinder way to deal with it than Atheism, which by stating that there are absolutely no gods, is rather as insupportable as the statement that there are.

Date: 2005-08-15 09:16 pm (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
I always thought Agnosticism, the admission that we don't know enough to be sure about such things, is a kinder way to deal with it than Atheism, which by stating that there are absolutely no gods, is rather as insupportable as the statement that there are.

But that implies that there's a choice-- I can no more make myself believe in god than someone who truly believes can forever make themself stop believing. Circumstances and experienced events can change your belief system, but "kinder way to deal" has no real meaning to me, because for me the idea of believing in a god is inherently too alien a concept. There's no dial in my mind by which I can adjust my level of faith from zero to agnostic or from agnostic to believer.

And since for the longest time "people" meant "men," these structures are mostly man-made and therefore flawed, with the tendency to be sexist, racist, etc.

Yes. I know that intellectually, but it still doesn't work for me, you know? Like, I know it-- but I don't get it. I don't understand why people subscribed to that throughout history, or why they continue to do so today. I already know many of the material/historical reasons, but in my heart I don't understand them.

Date: 2005-08-15 10:44 pm (UTC)
mswyrr: (Default)
From: [personal profile] mswyrr
But that implies that there's a choice-- I can no more make myself believe in god than someone who truly believes can forever make themself stop believing. Circumstances and experienced events can change your belief system, but "kinder way to deal" has no real meaning to me, because for me the idea of believing in a god is inherently too alien a concept. There's no dial in my mind by which I can adjust my level of faith from zero to agnostic or from agnostic to believer.

Agnosticism doesn't require belief in any god, though. It's defined as "the belief that there can be no proof either that God exists or that God does not exist," whereas Atheism is: "denial of the existence of God or gods."

Denial of the existence of god or Gods, for everyone, absolutely. The difference is that Agnosticism allows for the possibility of spirituality beyond ones personal experience, so I consider it "kinder."

Er, that make sense?

Date: 2005-08-15 11:08 pm (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
Yeah. I think "kinder" is probably not the word your looking for, though, based on the definition you just gave me. For one, "kinder" implies something positive for which the opposite is negative or less desirable. Your thinking that agnosticism, by allowing for the possibility gods, is more of a good or desirable thing than atheism is not really any different than my considering agnostic to be more of a good thing than religion for the same but inversed reason.

::rereads:: Okay, I hope that sentence is readable.


But... (and I'm just splitting hairs off topic now!) "allows for the possibility of spirituality beyond ones personal experience" is not at all the same thing is believing in one or more deities. There are several religions that don't require belief in a god or gods, and being an atheist is not the same as not having a belief in spirituality of some form. Gods are a possible aspect of spirituality, but spritituality does not equal gods. I'd be lying if I said I wasn't a spiritual person, but my spirituality has nothing to do with a supreme creator.

Date: 2005-08-15 11:51 pm (UTC)
mswyrr: (Default)
From: [personal profile] mswyrr
Yeah. I think "kinder" is probably not the word your looking for, though, based on the definition you just gave me. For one, "kinder" implies something positive for which the opposite is negative or less desirable. Your thinking that agnosticism, by allowing for the possibility gods, is more of a good or desirable thing than atheism is not really any different than my considering agnostic to be more of a good thing than religion for the same but inversed reason.

When I found it, it just seemed like an awfully desirable middle ground. I wanted to hug it and cuddle it, and wack my dad and uncle over the head with it at the next family get-together, when the inevitable arguing started.

But... (and I'm just splitting hairs off topic now!) "allows for the possibility of spirituality beyond ones personal experience" is not at all the same thing is believing in one or more deities. There are several religions that don't require belief in a god or gods, and being an atheist is not the same as not having a belief in spirituality of some form. Gods are a possible aspect of spirituality, but spritituality does not equal gods. I'd be lying if I said I wasn't a spiritual person, but my spirituality has nothing to do with a supreme creator.

Heh. Yes. Quite right. People are awesome; just as soon as one sets up a tidy dichotomy, they go busting through it!

If you don't mind my asking, how does your spirituality express itself?

Date: 2005-08-16 12:00 am (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
I dunno if my spirituality "expresses itself." I am guessing you're asking how I express my spirituality...? If that's your question-- then outwardly I rarely express spirituality. But I do believe in spirits/souls, I do believe in reincarnation, and I have had a few moments in my life where I felt pretty profound deja vu for things I have never seen before.

Also, though I don't consider this to be a spirital type of faith, I do have faith in my fellow human beings and our capacity to better ourselves. It's a strong belief that gives me hope--though not supernatural at all.

Date: 2005-08-15 10:56 pm (UTC)
mswyrr: (Default)
From: [personal profile] mswyrr
Highly subjective definition:

My uncle is an Atheist. He hasn't had spiritual experiences. For some reason, he thinks the universe conforms to his experience, and that anyone's spiritual experience is delusion. He's encouraged me to drop my emotional crutch and seek help.

He's a pushy sun of a gun.

My dad's a pushy Theist sun of a gun. He thinks my uncle is either in denial, or spiritually dead. And he'll go on about it. Loudly.

I don't much like either. I've got all kinds of dislike for "pushy."

Neither of them have any proof, and to argue (and they do. Oh boy, do they ever...) is rather hurtful and pointless.

Agnosticism always struck me as a nice compromise, 'cause it admits that arguing is pointless, and that there might well be more or less in heaven and earth than anybody's dreamt of.

Date: 2005-08-15 11:13 pm (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
Definitely too narrow a definition. :) Buddhists can fall under the umbrella of atheists because they deny the existence of a god-creator-deity, but you can't say they're not spiritual.

Date: 2005-08-15 11:10 pm (UTC)
From: [identity profile] flouritephoenix.livejournal.com
f) Knowing that other people believe doesn't really help me understand why they do the things they do in the name of their respective gods. I don't understand why women get the crappy deal in most religions, I don't understand fundamentalism that leads to violence, and I don't understand the rejection of science that betters the lives of all human being. I highly suspect that I could read all the Bibles and Quarans and the ancient Hindu texts and I'd still not understand these things.

I honestly don't think anyone honestly believes the above mentioned things. It's just that their daddy told them to believe the above, and they are afraid that if they stop believing, their dad will disappear.

Date: 2005-08-15 11:17 pm (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
In that I have to disagree. I've talked with enough people who believe strongly in the things I consider to be the worst aspects of religion, and I know they "honestly believe" and it's not carryover from parental issues. Knowing they do, however, doesn't help me understand how they could.

Date: 2005-08-15 11:26 pm (UTC)
From: [identity profile] flouritephoenix.livejournal.com
But...they never have any proof to back it up other than what their parents/minister told them, and they try to get out of those conversations as quickly as possible. They can't ellaborate on their statements. Like, say that someone says "God put Dinosaur bones on the earth to test our faith." And you say, ellaborate on that. They say, "Um, the bones, they were, um, put there by God, so he could see if we believe in the Bible." And you say, "You just said the same thing using different words" and they say "Did you hear Dillard's is a having a sale?"

That's my problem believing that they've actually thought about it. And you can't really truly with all your heart believe something that you haven't thought about. They don't have enough words at their disposal for me to trust that they're not just repeating something.

Date: 2005-08-15 11:27 pm (UTC)
From: [identity profile] flouritephoenix.livejournal.com
Did you see the gay episode of 30 Days? I think that's a good example of how a person fights thinking about something they believe, because that belief structure completely collapses when they finally consider it. All in 30 days.

Date: 2005-08-15 11:41 pm (UTC)
ext_10182: Anzo-Berrega Desert (Default)
From: [identity profile] rashaka.livejournal.com
30 days is one of those shows I always think I'm going to watch when I see a commercial for it, but it's never on when I'm actually browsing tv. But if I see a rerun of that episode, I'll try to catch it.

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